Alain de Botton, a contemporary writer and philosopher, writes in The Guardian about justifying our views of culture.
A Point of View: Justifying Culture
Monday, 18 February 2013
Monday, 11 February 2013
Annotating a text (Communication and Cultural course)
Look: It
is a leaflet about AQA Communication and Culture. My first impression is this
leaflet seems very serious and attractive. The image makes people feel
comfortable and the red color fans attract people’s attention.
Read: This
leaflet sends by the AQA’s Company and the register is very formal. The purpose
is to promote the Communication and Culture course. It says to the teachers and
students who want to come and join the Communication and Culture course! The
mode of address is to inform people there is a course that is about
communication and Culture. I think the leaflet will appear in school’s notice
board, education magazines and newspapers. The leaflet doesn’t have too many
words. There is only “Communication and Culture” which is in white color type
in the middle part of the leaflet. Although some words are in the same size
with “Communication and Culture”, they are more difficult to see. Also, there are
some small words types in the leaflet, but seems they are not so important.
Therefore, I think the topic of this leaflet is about the Communication and
Culture course.
Explore/Analysis:
There are images and words in the leaflet. Although the image doesn’t have any
sharp color on it, some people are holding the red fans, I think this mean that
to learn different culture, like the Chinese culture, because red fans are
famous in China. Both of the image and words are giving the topic of the
communication and culture course.
Review:
I think the people that design this leaflet should put more colors on the
image. If not, we may only notice the “Communication and Culture” in the
middle, but not also the image!
'Be a Loser'
'Be a Loser'
In the poster, we can see the twisted
meaning. Generally, the meaning of ‘Loser’ is negative. But, in this text,
Loser was used in a different way to encourage people to lose your weight if
you have Special K cereal. The color of font in the text is red. Basically, the
color of symbol of Special K is red. Probably, it is also used to promote to
burn your fat behind meaning.
The main image of this poster is the
attractive woman, who looks glamorous and healthy. Through this image, it is appealed
to attract people to consume the product. And the contents in this poster
provide additional suggestions how you can improve your diet.
When we look at this poster at the first
time, we can know the purpose of this poster is advertisement to promote sales.
And we can usually see this poster in magazine, newspaper, or printed media. Although
the text’s contents are not formal because of twisted metaphor, via this
poster, we can be inspired by message directly.
This poster’s syntagm is the woman with
attractive body. Our first impression of it is sexy, healthy, attractiveness,
and stereotype of beauty of women. This text triggers women who care about
appearance.
What I felt the first impression of this
poster is typical and stereotype. There are many advertisements to use women’s
body to appeal their products. For example, when we have a look at cosmetics
products, most images have a beautiful woman who has a perfect makeup, smile,
body like icon of Greek goddess. Although it is typical and old way to show
product’s image, it is still effective. I think that in this poster, the image
of woman attracts people’s attention and provide fantasy that you can be like
this woman if you have this. It is classic but it is still working.
Text No.6 -Celia Chan
Look: an attractive text- with different
colour of fibers mixing together in the background. A white and large font size
of ‘ Culture’ in the middle.
What is it? It’s a poster saying ‘ Here is
holding a exhibition about different culture’ to the people who are interested
in culture. It wants us to visit and have a look of the exhibition. The sender
is the council.
Read: A question is in the middle of the poster.
Different colors of fibers are the background. However, some of the colours are
very similar/same, like purple, yellow and green. Colour is clearly very bright
and sharp.
Explore: the dominant signifiers are the
words and the fibers.
The meaning of the colours of the fibers is
very essential to the poster. Since each colour means different countries/
culture, the variety of the colours in background represent the distinct
cultures. Concerning the similarity of some colours, similar cultures are
revealed, for example, light yellow and pale green. On the other hand, some of
the colours are used for more than 1 time, they seem to represent the
widespread of that culture.
A very large contract is seen compare to the background. The
words ‘your culture’ is especially in bold. The use of the font style is to
highlight the message and draw people attention, forcing on the largest font
’culture’ .
Review: A very interesting and colourful
text, with obviously colourful design of the different colours of fibers,
meaning the differences of cultures. The right hand bottom has the logo of the
council, which is the organizer of this exhibition, providing information for
the reader if they have further questions. The exhibition is for who are
interested in cultural history.
Coursework Preparation work
Figure 6: What’s your culture? (Kris)
Look:
My first
impressions for this picture are colorful; about identifying your own culture,
everyone supposes have their unique
It is a
picture with a big title ‘what’s your own culture?’ The sender is Dudley Metropolitan
Borough Council.
Read:
The
image says about ‘culture’. It is presented in administration form, which wants
people, who look at the picture, to think more about their specific culture.
It
consists of just a few words in form of a big bolded title in white color; and
with a bright colorful background, in red, purple, orange and green.
The big
title in the middle of the picture makes this text an administration.
Explore:
The
dominant signifiers are the words and the background. The syntagm is ‘culture’,
and the paradigm could be people’s countries background, religion, growing environment
or education level. It is presented in semi-formal register.
The
significant vocabulary is the word ‘culture’, its mode of address is very
direct (telling people to think about their own culture). It doesn’t show any
bias as the background is in several different color, it shows culture can have
their own color and can be different with others.
Review:
A really
good text, it shows people to think more about which culture they belong to or
if they have their own specific culture. An idea may be included in the text is
that people in different cultural background can be mixed together and new
picture can be created when different culture are mixed together. In fact the
idea of mixing the cultures and people with different culture are now already
appear in most of the countries.
It can
be says that my review is as what I originally thought about.
Just a
little question about the color of the background, why is every color has a
significant different with the color next to them but not in color that might
be similar to each color?
Sammie Tsang Lok Man---analysis
My first
impression of this picture is it is very attractive, because it seems to be an
advertisement of food and a woman wearing a sleeveless garment who shows her beautiful
body to others.
This
message is from Kallogg’s Special K, the content of the message is to attract
people to buy their brand’s cereal, and the receiver is the people who want to
reduce their weights. The method of sending this message is using a poster to
sell their brand’s cereal for breakfast. The word they use in the poster is
informal. They want to send this message to people who want to lose their
weight, attracting them after eating this food for breakfast everyday, people
can lose their weight easily.
In this
advertisement, they use red colour and a larger font size to project those
three words, ‘Be a Loser’, it is especially attracting people to read the
poster continually. The woman who wears the sleeveless garment in the poster
owns a big space, it is also attracting people to this advertisement, just like
saying to people, if people use this cereal for the breakfast, they will be as
sexy as this woman. To be more convincing, there is some additional information
saying that if people use this as breakfast, they can enjoy normal meal without
caring about weight.
The end
of this poster has an idiom, which is negative if you use it normally. But in
this poster, you will find that this idiom is positivly asking people to lose
weight, which is a very interesting usage of idiom.
Grace: AQA flyer for New Communication and Culture course (pp.156)
LOOK: The purpose of making this flyer is to
introduce the New Communication and Culture course to all the teachers, high
school students and their parents. The effect is to let people trust in AQA
Teacher support and believe this course is useful. The sender is AQA Teacher Support.
READ: The channel is a flyer. The flyer consists words and a picture at the bottom
of the page. Colour is not very bright but
well defined and can see the words clearly. Bright red fan gives me a feeling
of new, fire and energetic.
EXPLORE: From
the dark red background, the form of writing in the bold title and subheading,
it gives me an impression that this course is formal and professional. The red
fans, Asian city background and the fan-dance make me feel like it is relative
to different cultures, not just only British culture. The fan represent ‘culture’ and they are
brighter than the people who are holding them, which suggest that ‘culture’ is
the main topic of this course.
The course name (“Communication and Culture”)
and the company name (“AQA”) are in large size and the colour is white. This
shows a connection between the sender and the course. It also highlighted them
as the main focus in this leaflet.
The logo of the sender is in
formal form. This shows that they are professional and trustworthy. There is an
arrow pointing upward in the letter ‘Q’. This design symblises the idea of
their company that they will help you increase you skills like rocket. Also it
gives you a feeling that they are able to bring you a brighter future by study
their courses.
In Asian culture,
people do fan dance in the morning as an exercise (like morning-run). Therefore,
having this fan dance picture on the flyer can suggest that study the New
Communication and Culture course can give you a fresh start, like morning run.
REVIEW: After a deeper study about this leaflet, I think there are more meanings
than I originally thought. The reason of having fans on the flyer is to
represent ‘culture’, people represent ‘communication’ and red fans show that
this course is new and refreshing.
RESPOND: I think there should have a few more pictures to represent others
cultures too, not just only Asian culture. And if the flyer is more colourful,
it will be more eyes catching and more attractive to students.
DOCUMENT D: Dudley MBC’s ‘What’s your culture?’
Critical process
At first
impact, I would say the image is colourful, attracting and interesting. In the
middle of the image there is a big heading and as a background there are
different coloured lines representing the different cultures.
Referring
to Lasswell’s model the sender is Dudley Metropolitan Borough Council, the
message included probably wants us to really know and discover more about our
culture and the sender is everyone who might see it. Dudley MBC probably used
advertisement as the channel trying to get people attention.
Following
the classification of the text, I will now focus on the genre and then consider
in detail what in fact we are being offered. First of all, defining the formal
structure we can talk about the signifier, which, in this case, is represented
by the words and the coloured vertical lines. Besides, we can notice the
syntagm in the image with vertical lines, different colours, not perfectly
straight. The register is semi-formal English and the vocabulary is direct,
explicit and easy-understanding since it tries to trigger a positive reaction
in people. The Mode of Address is constituted by a short question and few
words, precisely because it is direct to its aim. Furthermore, the message
contains also bias and hidden believes: for instance, we can predict that MBC
thinks people don’t really know enough about their culture. The main function
is making curious and eager of discover, learn and know more about themselves and
their past and new traditions and habits. Lastly, the significance of the
background is surely connected to the difference of the use of colours, which
reminds to the existence of different cultures around the world.
Besides, it
means that everyone has his own ‘background’, which might be mixed with other
cultures as well. In fact some colours are in sharp contrast representing the
cultures that are completely different and far from being similar; others,
referring to the purple one, are slightly shaded to let us intend the existence
of cultures that might be similar to others or might have inherited codes from
others as well.
Special K Be a Loser advert
No.6 Special K Be a Loser advert
Look: It is eye-catching because of the actress’s appearance; beautiful woman, sexy dress and looks healthy body. It is an advertisement of Special K (cereal) saying ‘Be a Loser’ to health conscious people. It wants us to buy the Special K. The sender is Kellogg’s (producer).Picture of Special K’s box is printed in right-down side, it is not so big, however, ‘K’ is very clear to see.
Read: ‘Be a Loser’ this is written by red colour, it is the same colour of the logo of Special K, therefore it is clear and well defined. Also the text said ‘You’ve got nothing to gain and everything to lose’, in this case, it is positive meaning to lose weight. Other texts said that eat this for breakfast, replace to snacks and enjoy other meals as normal. As a result, people can lose weight.
Explore: Much of the intended meaning of the advertisement depends on how much conscious about their weight; for example, people who really want to loseweight, they are interested in buying and trying this cereal, however, people who do not need to worry about their weight or who do not like cereals, they will just see through this advertisement. This picture of actress is wellselected; in generally speaking, blond hair women are symbol of beauty in some countries. Also she is not too thin or fat, everybody feels she looks healthy; this can affect various age groups, sex and the degree of healthconscious.
Review: This text is well-organised; at the first sight, this actress is very attractive and Special K’s logo is easy to see because of the colour (based white and K is red). This suggests us how to lose the weight and in the terms of‘loser’ is basically negative meaning, however, in this case of losing weight is positive meaning. This is clever and ironic way to advertise.
Respond: To catch the trend of health conscious is very clever way to gather attentions. And subconsciously, we are looking at blond beautiful woman, this advertisement use this tendency well. Also this actress is not extremelythin, therefore they can appeal this food healthy food. In addition, they use the term ‘loser’ as a positive meaning, it is also clever way to catch the attentions.
Sunday, 10 February 2013
What’s
Your Culture?
The third text, titled “What’s your
culture” illustrates different colours, they represent diversity of cultures.
The noticeable thing from the text would
probably be the question asked about our culture, the author wants to find out
how much we know about our culture, because our culture determines our
relationship and communication with others.
Colours like yellow and purple appear in
two different forms. They mean that although people have their various
traditional backgrounds. Many cultures seem to have similarities or are
inter-woven to each other, but differ with major or minor differences.
The text can also be interpreted as showing
different aspects of our culture, with colour red representing attractiveness, yellow
shows the sacred and imperial feeling of our culture, purple signifies the
royalty and wealth of our cultural sophistication, and colour brown shows the
durability of our cultural heritage.
The different cultures also represent
different barriers to communication. In order words, people experience
limitations while communicating, due to the fact that everybody has a different
culture, compared to others. Until
people cope with other cultures, difficulties will be encountered by both
parties involved.
It demonstrates a wide variety of cultural
interests which we all possess. This shapes our personality and determines how
we relate and communicate with others. This goes as far as distinguishing the type
of people we associate ourselves with, our moral standards, codes and ethics.
The
colourfulness of the image shows the beauty of our diverse cultures, when we
interact in togetherness. The colours display our emotions and the way we
respond to things, ideas and the society at large. The colour red is a sign of
passion and love. Moreover, it signifies danger. Yellow symbolises wisdom, joy
and happiness.
The process of all colours of different
shades coming together is the definition of communication and culture.
Analysis
I see a poster, rather an advertisement of a cereals “Special K” by
Kellogg's. A big image of women which is standing in the
underwear is attracting people’s attention. Firstly, I paid my attention
on the picture of women, and only then started to read an advertisement.
The ad speaks about an attractive way to lose weight. It consist of a picture and a motto, which looks very encouraging and interesting. Everything is written clearly, and the whole contrast is also selected very properly. Also there is a data, when products have been completed.
As for the structure, it is easy to notice the domination of the women on the poster. Undoubtedly, text and the picture are selected very harmoniously; there are no excesses, just the main information to inform the reader, and the picture, to attract his attention. The result of combination of two very incompatible concepts, like cereal and women in the underwear is quite simple - it will works independently of whether you are a woman or a man. The idea of comparing two completely different things looks very smart and appropriate. But we have to pay attention to a very important detail, that makes whole ad very ambiguous, the phrase – "Be a Loser" provokes the reader also as women in the underwear. This device plays here a role of a great provoker; it induces the reader to find out why and for what this word is written here. However, the true value of this word here was picked up greatly. "Loser" is not for a person, who lose the game or don't have a power, it's for a person, who try to lose the weight.
Analyzing this poster I have discovered for myself that the key for successful advertisement is to compare two different things, even if they aren’t connected with each other. Of course, to find original and unique duo, requires a great skill. Originally, I thought that this kind of idea can be useful but now I’m convinced that it is not only appropriate, but also very effective.
As I said in the previous paragraphs, my reaction on this advertisement is very positive - I liked the main idea and the execution was also on the high level, but I think, the motto should be bigger and needs to be written with different color than the text in the whole advertisement. In my opinion, people have to see the motto instantly, because it makes a large part of success.
The ad speaks about an attractive way to lose weight. It consist of a picture and a motto, which looks very encouraging and interesting. Everything is written clearly, and the whole contrast is also selected very properly. Also there is a data, when products have been completed.
As for the structure, it is easy to notice the domination of the women on the poster. Undoubtedly, text and the picture are selected very harmoniously; there are no excesses, just the main information to inform the reader, and the picture, to attract his attention. The result of combination of two very incompatible concepts, like cereal and women in the underwear is quite simple - it will works independently of whether you are a woman or a man. The idea of comparing two completely different things looks very smart and appropriate. But we have to pay attention to a very important detail, that makes whole ad very ambiguous, the phrase – "Be a Loser" provokes the reader also as women in the underwear. This device plays here a role of a great provoker; it induces the reader to find out why and for what this word is written here. However, the true value of this word here was picked up greatly. "Loser" is not for a person, who lose the game or don't have a power, it's for a person, who try to lose the weight.
Analyzing this poster I have discovered for myself that the key for successful advertisement is to compare two different things, even if they aren’t connected with each other. Of course, to find original and unique duo, requires a great skill. Originally, I thought that this kind of idea can be useful but now I’m convinced that it is not only appropriate, but also very effective.
As I said in the previous paragraphs, my reaction on this advertisement is very positive - I liked the main idea and the execution was also on the high level, but I think, the motto should be bigger and needs to be written with different color than the text in the whole advertisement. In my opinion, people have to see the motto instantly, because it makes a large part of success.
Tuesday, 5 February 2013
Coursework Outline
University Foundation/Pre-Masters Programme
Subject Pathway Coursework
Communication and Culture Studies
In the process of doing the coursework for this module, you will have the opportunity to use your analytic skills to examine a range of texts.
Relation to course objective:
· You will be able to use the process and semiotic approach to carry out own in-depth analysis of texts, using practical examples and case studies.
Part One
See pages 160 – 161 of your coursebook 'AS Communication and Culture'
Respond to the three questions asked for each document H, I and J.
For each of the documents:
· Question 1 is worth 4 marks
· Question 2 is worth 6 marks
· Question 3 is worth 10 marks.
Total = 60 marks
Words = 1000 words minimum.
Part Two
See pages 172 and 173 of your coursebook 'AS Communication and Culture'
Analyse the two texts featured on these pages using the process developed in class. You should write about what you think about them and consider how else the texts could be interpreted.
Total = 30 marks
Words = 500 words minimum.
Overall number of marks available = 90 marks.
Tuesday, 29 January 2013
Preparation for Week Five: Launch of Coursework
Your coursework will be an analysis of texts using the Process and Semiotic Approach.
In preparation for next week, read Chapter Four from your coursebook: 'Toolkits: The Process amd Semiotic Approach' (pages 97 - 147)
In preparation for next week, read Chapter Four from your coursebook: 'Toolkits: The Process amd Semiotic Approach' (pages 97 - 147)
Monday, 28 January 2013
The Concept of 'Self-Esteem'
Listen to these views about self-esteem. What are their approaches to self-esteem? Make notes while you listen!
http://www.ted.com/talks/thandie_newton_embracing_otherness_embracing_myself.html
http://www.ted.com/talks/amy_cuddy_your_body_language_shapes_who_you_are.html
http://www.bbc.co.uk/programmes/p010hfpr
Article related to the radio programme: http://www.bbc.co.uk/news/magazine-20756247
http://www.ted.com/talks/thandie_newton_embracing_otherness_embracing_myself.html
http://www.ted.com/talks/amy_cuddy_your_body_language_shapes_who_you_are.html
http://www.bbc.co.uk/programmes/p010hfpr
Article related to the radio programme: http://www.bbc.co.uk/news/magazine-20756247
Living Human Treasures and protection of
intangible culture heritage
Ex) Korean Pottery – Apprenticeship culture
To preserve intangible Korean cultural
heritage and culture, living human treasure, who has traditional experiences
and knowledge, has been designated as a cultural asset. But this is not only
beyond preserving traditional values but also elite education related to apprenticeship.
Some Korean believes that arts can be preserved by and inherited from minority,
who could create and enjoy arts.
A sample from the canon: All The World's a Stage by William Shakespeare
All the World's a Stage
All the world's a stage,
And all the men and women merely players;
They have their exits and their entrances,
And one man in his time plays many parts,
His acts being seven ages. At first, the infant,
Mewling and puking in the nurse's arms.
Then the whining schoolboy, with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress' eyebrow. Then a soldier,
Full of strange oaths and bearded like the pard,
Jealous in honor, sudden and quick in quarrel,
Seeking the bubble reputation
Even in the cannon's mouth. And then the justice,
In fair round belly with good capon lined,
With eyes severe and beard of formal cut,
Full of wise saws and modern instances;
And so he plays his part. The sixth age shifts
Into the lean and slippered pantaloon,
With spectacles on nose and pouch on side;
His youthful hose, well saved, a world too wide
For his shrunk shank, and his big manly voice,
Turning again toward childish treble, pipes
And whistles in his sound. Last scene of all,
That ends this strange eventful history,
Is second childishness and mere oblivion,
Sans teeth, sans eyes, sans taste, sans everything.
William Shakespeare
All the world's a stage,
And all the men and women merely players;
They have their exits and their entrances,
And one man in his time plays many parts,
His acts being seven ages. At first, the infant,
Mewling and puking in the nurse's arms.
Then the whining schoolboy, with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress' eyebrow. Then a soldier,
Full of strange oaths and bearded like the pard,
Jealous in honor, sudden and quick in quarrel,
Seeking the bubble reputation
Even in the cannon's mouth. And then the justice,
In fair round belly with good capon lined,
With eyes severe and beard of formal cut,
Full of wise saws and modern instances;
And so he plays his part. The sixth age shifts
Into the lean and slippered pantaloon,
With spectacles on nose and pouch on side;
His youthful hose, well saved, a world too wide
For his shrunk shank, and his big manly voice,
Turning again toward childish treble, pipes
And whistles in his sound. Last scene of all,
That ends this strange eventful history,
Is second childishness and mere oblivion,
Sans teeth, sans eyes, sans taste, sans everything.
William Shakespeare
Example of the 'Canon': L.V.Bethoven
Ludwig van Beethoven (17 December 1770 - 26 March 1827) was a German composer and pianist. A crucial figure in the transition between the Classical and Romantic eras in Western art music, he remains one of the most famous and influential of all composers. His best known compositions include 9 symphonies, 5 concertos for piano, 32 piano sonatas, and 16 string quartets. He also composed other chamber music, choral works and songs.
Beethoven's stylistic innovations encompass two achievements. First, they brought the Classical form to its highest expressive level, expanding in formal, structural and harmonic terms the musical idiom developed by predecessors such as Mozart and Haydn. Additionally, they proved immensely influential over the musical language and thinking of the Romantic era, whether as a source of direct inspiration, as with the music of Richard Wagner and Johannes Brahms, or in terms of defining a musical reaction against his stylistic language, as with music of Mendelssohn.
I choose these because I always have been interested in classical music. Also I finish high school musical, which helped me to know more about different musical styles and famous compositors, like L.V.Bethoven.
Example from the 'Canon': Lysistrata by Aristophanes
Lysistrata is a play written by Aristophanes, a comic playwriter from the ancient Athens. It is the story of women's extraordinary mission to end The Peloponnesian War. I personally enjoy this play because it represents the empowerment of women. I also think it is amazing how it is still valid nowadays. Here you have a simple example.
Example from the 'Canon': Music (Beethoven)
Music
in the Canon
Beethoven (1712–73)
- the
first and the prototypical – canonic
composer of the European tradition
- Classical and Romantic eras in
Western art music
- Famous pieces:
Example from the 'Canon': Mona Lisa (from Celia)
It is an oil painting which is a half-length portrait of a woman by a very famous Italian artist Leonardo da Vinci. It is believed to have been painted between 1503 and 1506. It has been commented as "the best known, the most visited, the most written about, the most sung about, the most parodied work of art in the world''.
The facial expession of the woman described as enigmatic, the monumentality of the composition, the subtle modeling of forms and the atmospheric illusionism were novel qualities that have contributed to the continuing fascination and study of the work.
It is now on permanent display at the Musee du Loure in Paris.
Why I chosse this for the example form Canon?
As I mention above, everyone knows and have heard about this drawing already.
This drawing has a very great deal of contribution to the art study nowadays.
Vinci had influenced and inspired many artist.
The facial expession of the woman described as enigmatic, the monumentality of the composition, the subtle modeling of forms and the atmospheric illusionism were novel qualities that have contributed to the continuing fascination and study of the work.
It is now on permanent display at the Musee du Loure in Paris.
Why I chosse this for the example form Canon?
As I mention above, everyone knows and have heard about this drawing already.
This drawing has a very great deal of contribution to the art study nowadays.
Vinci had influenced and inspired many artist.
Example from the 'canon': Johann Sebastian Bach
Johann Sebastian Bach(1685 – 28 July 1750) was a German composer, organist, harpsichordist, violist, and violinist of the Baroque period. He enriched many established German styles through his skill in counterpoint, harmonic and motivicorganisation, and the adaptation of rhythms, forms, and textures from abroad, particularly from Italy and France. Many of Bach's works are still known today, such as the Brandenburg Concertos, the Mass in B minor, the The Well-Tempered Clavier, his cantatas, chorales,partitas, Passions, and organ works. His music is revered for its intellectual depth, technical command, and artistic beauty.
I chose this person because he is known as the father of classic music. I believe that almost all people admit this fact, so he must me the 'canon'. Also he lived in
I chose this person because he is known as the father of classic music. I believe that almost all people admit this fact, so he must me the 'canon'. Also he lived in
Example from the 'Canon': Daffodils by William Wordsworth
Daffodils by William Wordsworth
I learnt this poem last year, since I studied English literature at high-school and I liked it soon.
Example from the 'Canon': The Great Tradition
The Canon: The Great Tradition by F. R. Leavis
F. R. Leavis' The Great Tradition, first
published in 1948. The date is important. It helps explain the central aim of
the book, to determine the significance of the novel after the war, the atom
bomb and the concentration camp. Leavis' central criterion for great writing,
that it has "a vital capacity for experience, a kind of reverent openness
before life, and a marked moral intensity" is a clear reaction to an age
characterised by the ideologies of fascism and communism. Where they sought to
define, control and close down, literature creates, explores and opens up.
Example from the 'Canon': The Three Musketeers
The Three Musketeers is a novel by Alexandre Dumas, first serialized in March–July 1844. Set in the 17th century, it recounts the adventures of a young man named d'Artagnan after he leaves home to travel to Paris, to join the Musketeers of the Guard. D'Artagnan is not one of the musketeers of the title; those are his friends Athos, Porthos, and Aramis, inseparable friends who live by the motto "all for one, one for all" (Unus pro omnibus, omnes pro uno in Latin phrase), a motto which is first put forth by d'Artagnan.
The story of d'Artagnan is continued in Twenty Years Afterand The Vicomte of Bragelonne: Ten Years Later. Those three novels by Dumas are together known as the d'Artagnan Romances.
The Three Musketeers was first published in serial form in the newspaper Le Siècle between March and July 1844.
Adaptations
Musical theatre (William Anthony McGuire in 1928, Xyndas in 1855, Visetti in 1871, Dionesi in 1888, de Lara in 1921 and Benatzsky in 1929), Films, Records, Games, Television, Comics
Influence on later works
In 1939, American author Tiffany Thayer published a book entitled Three Musketeers (Thayer, 1939). This is a re-telling of the story in Thayer's words, true to the original plot but told in a different order and with different points of view and emphasis from the original. For example, the book opens with the scene of Milady's youth and how she came to be branded, and more development of her early character, making her later scheming more believable and understandable. Thayer's treatment of sex and sexual politics is more explicit than typical English translations of the original, occasionally leading to consternation when this book found its way to library children's sections and school libraries. The modern Chinese author Jin Yong is also said to have been influenced by his works. The Khaavren Romances by Steven Brust are fantasy novels heavily influenced by The Three Musketeers and its sequels—indeed they are almost a rewriting of the Dumas novels in a fantasy setting.
Example from the 'Canon': Romeo and Juliet by Shakespeare
The play, set in Verona, begins with a street brawl between Montague
and Capulet supporters who are sworn enemies. The Prince of Verona
intervenes and declares that further breach of the peace will be
punishable by death. Later, Count Paris talks to Capulet about
marrying his daughter, but Capulet asks Paris to wait another two
years (then he later orders Juliet to marry Paris) and invites him to
attend a planned Capulet ball. Lady Capulet and Juliet's nurse try to
persuade Juliet to accept Paris's courtship.
Meanwhile, Benvolio talks with his cousin Romeo, Montague's son, about
Romeo's recent depression. Benvolio discovers that it stems from
unrequited infatuation for a girl named Rosaline, one of Capulet's
nieces. Persuaded by Benvolio and Mercutio, Romeo attends the ball at
the Capulet house in hopes of meeting Rosaline. However, Romeo instead
meets and falls in love with Juliet. After the ball, in what is now
called the "balcony scene", Romeo sneaks into the Capulet orchard and
overhears Juliet at her window vowing her love to him in spite of her
family's hatred of the Montagues. Romeo makes himself known to her and
they agree to be married. With the help of Friar Laurence, who hopes
to reconcile the two families through their children's union, they are
secretly married the next day.
Juliet's cousin Tybalt, incensed that Romeo had sneaked into the
Capulet ball, challenges him to a duel. Romeo, now considering Tybalt
his kinsman, refuses to fight. Mercutio is offended by Tybalt's
insolence, as well as Romeo's "vile submission," and accepts the duel
on Romeo's behalf. Mercutio is fatally wounded when Romeo attempts to
break up the fight. Grief-stricken and wracked with guilt, Romeo
confronts and slays Tybalt.
Montague argues that Romeo has justly executed Tybalt for the murder
of Mercutio. The Prince, now having lost a kinsman in the warring
families' feud, exiles Romeo from Verona, with threat of execution
upon return. Romeo secretly spends the night in Juliet's chamber,
where they consummate their marriage. Capulet, misinterpreting
Juliet's grief, agrees to marry her to Count Paris and threatens to
disown her when she refuses to become Paris's "joyful bride." When she
then pleads for the marriage to be delayed, her mother rejects her.
Juliet visits Friar Laurence for help, and he offers her a drug that
will put her into a deathlike coma for "two and forty hours." The
Friar promises to send a messenger to inform Romeo of the plan, so
that he can rejoin her when she awakens. On the night before the
wedding, she takes the drug and, when discovered apparently dead, she
is laid in the family crypt.
The messenger, however, does not reach Romeo and, instead, Romeo
learns of Juliet's apparent death from his servant Balthasar.
Heartbroken, Romeo buys poison from an apothecary and goes to the
Capulet crypt. He encounters Paris who has come to mourn Juliet
privately. Believing Romeo to be a vandal, Paris confronts him and, in
the ensuing battle, Romeo kills Paris. Still believing Juliet to be
dead, he drinks the poison. Juliet then awakens and, finding Romeo
dead, stabs herself with his dagger. The feuding families and the
Prince meet at the tomb to find all three dead. Friar Laurence
recounts the story of the two "star-cross'd lovers". The families are
reconciled by their children's deaths and agree to end their violent
feud.
and Capulet supporters who are sworn enemies. The Prince of Verona
intervenes and declares that further breach of the peace will be
punishable by death. Later, Count Paris talks to Capulet about
marrying his daughter, but Capulet asks Paris to wait another two
years (then he later orders Juliet to marry Paris) and invites him to
attend a planned Capulet ball. Lady Capulet and Juliet's nurse try to
persuade Juliet to accept Paris's courtship.
Meanwhile, Benvolio talks with his cousin Romeo, Montague's son, about
Romeo's recent depression. Benvolio discovers that it stems from
unrequited infatuation for a girl named Rosaline, one of Capulet's
nieces. Persuaded by Benvolio and Mercutio, Romeo attends the ball at
the Capulet house in hopes of meeting Rosaline. However, Romeo instead
meets and falls in love with Juliet. After the ball, in what is now
called the "balcony scene", Romeo sneaks into the Capulet orchard and
overhears Juliet at her window vowing her love to him in spite of her
family's hatred of the Montagues. Romeo makes himself known to her and
they agree to be married. With the help of Friar Laurence, who hopes
to reconcile the two families through their children's union, they are
secretly married the next day.
Juliet's cousin Tybalt, incensed that Romeo had sneaked into the
Capulet ball, challenges him to a duel. Romeo, now considering Tybalt
his kinsman, refuses to fight. Mercutio is offended by Tybalt's
insolence, as well as Romeo's "vile submission," and accepts the duel
on Romeo's behalf. Mercutio is fatally wounded when Romeo attempts to
break up the fight. Grief-stricken and wracked with guilt, Romeo
confronts and slays Tybalt.
Montague argues that Romeo has justly executed Tybalt for the murder
of Mercutio. The Prince, now having lost a kinsman in the warring
families' feud, exiles Romeo from Verona, with threat of execution
upon return. Romeo secretly spends the night in Juliet's chamber,
where they consummate their marriage. Capulet, misinterpreting
Juliet's grief, agrees to marry her to Count Paris and threatens to
disown her when she refuses to become Paris's "joyful bride." When she
then pleads for the marriage to be delayed, her mother rejects her.
Juliet visits Friar Laurence for help, and he offers her a drug that
will put her into a deathlike coma for "two and forty hours." The
Friar promises to send a messenger to inform Romeo of the plan, so
that he can rejoin her when she awakens. On the night before the
wedding, she takes the drug and, when discovered apparently dead, she
is laid in the family crypt.
The messenger, however, does not reach Romeo and, instead, Romeo
learns of Juliet's apparent death from his servant Balthasar.
Heartbroken, Romeo buys poison from an apothecary and goes to the
Capulet crypt. He encounters Paris who has come to mourn Juliet
privately. Believing Romeo to be a vandal, Paris confronts him and, in
the ensuing battle, Romeo kills Paris. Still believing Juliet to be
dead, he drinks the poison. Juliet then awakens and, finding Romeo
dead, stabs herself with his dagger. The feuding families and the
Prince meet at the tomb to find all three dead. Friar Laurence
recounts the story of the two "star-cross'd lovers". The families are
reconciled by their children's deaths and agree to end their violent
feud.
New Zealand Dialect- "The Kiwi Accent"
New Zealanders (the "Kiwis")find it irritating that foreigners say that their accents are just like those of Australians. If you have lived in New Zealand for some years, you will find out that they are different.
Local people of New Zealand like to think that their country has no accent (Actually almost every countries think they have no accent!) They will admit though that those from Southland have an accent that is a little bit different. This is because a large number of those that settled in this area were Scots. This is why they have a tendency to roll the "r" sound when they talk.
The Maori also pronounce in most of the New Zealand English, which makes New Zealand English a unique accent.
Here are some "Kiwis English":
Pronounce words with short "e" sounds into long "e" sounds:
Local people of New Zealand like to think that their country has no accent (Actually almost every countries think they have no accent!) They will admit though that those from Southland have an accent that is a little bit different. This is because a large number of those that settled in this area were Scots. This is why they have a tendency to roll the "r" sound when they talk.
The Maori also pronounce in most of the New Zealand English, which makes New Zealand English a unique accent.
Here are some "Kiwis English":
Pronounce words with short "e" sounds into long "e" sounds:
- Catch= "Cetch"
- Ready= "Reedy"
Sound of the "a" becomes a short "e" sound:
- sad= "sed"
- mat= "met"
The classic "day" and "die" misinterpretation is shared by both Kiwis and Aussies English.
"Nice day today, isn't it?" would sound like, "Nice die to die, isn't it?"
"Nice day today, isn't it?" would sound like, "Nice die to die, isn't it?"
"Fish and Chips"
(Australian) "Feesh and cheeps"
(New Zealander) "Fush and Chups"
Sunday, 27 January 2013
Italian Dialects
Italy is subjected to thousands of dialects. Each little village has got
its own dialect, people are proud of their languages and habits and until few
years ago they were not willing to code switching with the official Italian
language. Besides, it is important to highlight the fact that every dialect is
absolutely incomprehensible for that people from another city.
There are
exactly 20 regions in Italy and there are 4 main groups of dialects: Galloitalico, Mediano,
Meridionale, Meridionale estremo.
Each group has hundreds and hundreds of little
spoken dialect.
Nowadays, dialects are spoken
from an exclusive percentage of 15% people and in the last years, things
have slightly changed and more people than before know more about the Italian
grammar and speak it as well. More than 70 % of people who deal with strangers
will not have problems to code switch his own dialect and start speaking a correct
and common Italian.
I wrote down some
examples of my own dialect from Milan:
Voeuja de lavorà saltom addòss che mì me spòsti = “Come to me desire of working so
that I’ll move”
It is related to lazy people.
Te gh'ee l'oeucc pussee grand del boeucc = “Your eye is bigger than your
stomach”
It is related to who usually eats too much or in
general who exaggerates doing something.
Chinese Dialects
Chinese Language comprises many regional language varieties sometimes grouped together as the Chinese dialects, the primary ones being Mandarin, Wu, Cantonese, and Min. These are not mutually intelligible, and even many of the regional varieties (especially Min) are themselves composed of a number of non-mutually-intelligible subvarieties. As a result, the majority of linguists typically refer to these so-called "varieties" as separate languages.
Chinese consists of several dialect continuums. Differences in speech generally become more pronounced as distances increase, with few radical breaks. However, the degree of change in intelligibility varies immensely depending on region. For example, the varieties of Mandarin spoken in all three northeastern Chinese provinces are mutually intelligible, but in the province of Fujian, where the use of the Min variety is dominant, the same variety has to be divided into at least 5 different subdivisions since the subdivisions are all mutually unintelligible to one another.
Chinese is distinguished by its high level of internal diversity, although all varieties of Chinese are tonal and analytic. There are between 7 and 13 main regional groups of Chinese (depending on classification scheme), of which the most spoken, by far, is Mandarin (about 850 million), followed by Wu (90 million), Cantonese (70 million) and Min (50 million). Most of these groups are mutually unintelligible, although some, like Xiang and the Southwest Mandarin dialects, may share common terms and some degree of intelligibility.
Mandarin (Standard Chinese) is the dominant variety, much more widely studied than the rest. Outside of China, the only two varieties commonly presented in formal courses are Mandarin and Cantonese. Inside China, second-language acquisition is generally achieved through immersion in the local language.
For Hong Kong people, we common use Cantonese (粤语/廣東話), the other varieties of Chinese. Cantonese is influential in Guangdong Province and Cantonese-speaking overseas communities, and remains one of the official languages of Hong Kong (together with English) and of Macau (together with Portuguese).
Chinese people make a strong distinction between written language and spoken language. As a result the terms Zhongwen (中文) and Hanyu (汉语/漢語) in Chinese are both translated in English as "Chinese". Within China, it is common perception that these varieties are distinct in their spoken forms only, and that the language, when written, is common across the country.
The Chinese orthography centers on Chinese characters, hanzi, which are written within imaginary rectangular blocks, traditionally arranged in vertical columns, read from top to bottom down a column, and right to left across columns. Chinese characters are morphemes independent of phonetic change. Thus the number "one", "yi" in Mandarin, jat in Cantonese, all share an identical character "一". Vocabularies from different major Chinese variants have diverged, and colloquial non-standard written Chinese often makes use of unique "dialectal characters", such as "冇" and "係" for Cantonese, which are considered archaic or unused in standard written Chinese.
Written colloquial Cantonese has become quite popular in online chat rooms and instant messaging amongst Hong-Kongers and Cantonese-speakers elsewhere. Use of it is considered highly informal, and does not extend to many formal occasions.
More examples:
"Dream": 夢(Cantonese)/梦(Mandarin)
"Lion": 獅子(Cantonese)/狮子(Mandarin)
"Television": 電視(Cantonese)/电视(Mandarin)
"Good night": 早抖(Cantonese)/晚安(Mandarin)
"Morning": 朝頭早(Cantonese)/早上(Mandarin)
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